Jessica Stockholder | Form

March 5th, 2010

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EXCLUSIVE: From her home in New Haven, Connecticut, Jessica Stockholder discusses the strength of form and the difficulty in articulating the meaning behind abstract shapes.

A pioneer of multimedia genre-bending installations, Jessica Stockholder’s site-specific interventions and autonomous floor and wall pieces have been described as “paintings in space.” Her work is energetic, cacophonous, and idiosyncratic, but closer observation reveals formal decisions about color and composition, and a tempering of chaos with control.

Work by Jessica Stockholder is included in the exhibition Embrace! at the Denver Art Museum. The exhibition includes site-specific installtions by 17 artists, spread throughout the museum’s Frederic C. Hamilton Building. Stockholder’s installation, titled Wide Eyes Smeared Here Dear, spans several levels of the Daniel Libeskind-designed building. Embrace! is currently on view at the Denver Art Museum through April 4, 2010.

Jessica Stockholder is featured in the Season 3 (2005) episode Play of the Art:21—Art in the Twenty-First Century television series on PBS. Watch the full episode online at PBS Video

VIDEO | Producer: Wesley Miller and Nick Ravich. Interview: Susan Sollins. Camera: Mead Hunt. Sound: Merce Williams. Editor: Jenny Chiurco and Mary Ann Toman. Artwork Courtesy: Jessica Stockholder.

The Process Behind the Portrait

March 5th, 2010

Alec Soth, "Donald and Tamara," from the series, "NIAGARA," 2004.

The practice of photographic portraiture is rife with ethical implications – from the subject’s awareness of the project, to the artistic choices made throughout the session, to the work’s resulting place within the art market. The process behind the portraiture is particularly interesting to me, especially in how the relationship between the artist and subject can impact the ethical considerations of the project. The artist Alec Soth‘s frank style of portraiture is realized through his ability to make his subjects feel comfortable in front of his camera. In an article last year in the New York Times, Julian Cox, Curator of Photography at the High Museum, was quoted, saying that Soth “communes with his subjects and his environment through the ritual of the photographic act. He’s a very natural type of communicator. That’s part of his magic formula for having his subjects turn themselves over to him.” Soth was kind enough to allow me to interview him about the relationships he builds with the subjects of his portraiture, and how it affects his resulting work.

Rachel Craft: I’d be curious to learn more about your process leading up to the photography session. When you find a subject, what are your first steps?

Alec Soth: My approach really varies from project to project. When working with a large format camera, I’ll often approach people while leaving the camera in my car. I’ll just talk to them, explain what I’m doing and ask if they’ll pose. In terms of the explanation, I try to be as honest as I can about what I’m doing. But sometimes this is made difficult by the fact that I really don’t know what I’m doing. Lately I’ve been working in a really free-form intuitive way and I’ve been having a hell of a time communicating this to the people I photograph.

Alec Soth, "Sunshine, Memphis, Tennessee," from the series, "Sleeping by the Mississippi," 2000.

RC: Does your relationship with your subject, and how easily he or she accepts the idea of your project, influence the resulting work?

AS: I wish there was a formula for great pictures, but there absolutely isn’t. Personally I don’t like to be too close to the people I photograph. If I could, sometimes I think I would take their picture without us ever talking. I like to imagine their personality based on their physical attributes. For this reason, it is really rare that I photograph family and friends.

RC: Your portraits always feel like a very honest portrayal of the person. To what extent do you allow your subject to choose how they represent themselves and to what extent do you project your own perspective on their portraits?

AS: It’s really hard to say. I mean, I don’t go out with a bag of a costumes and ask people to perform in my play, but I’m not comfortable saying that I’m entirely neutral. I choose the people, I choose the moment to snap the shutter and I choose the final picture. All of these little decisions add up to a lot of power in terms of how the person is represented.

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Open Enrollment deadline is tomorrow!

March 4th, 2010

Do-Ho Suh. "Who Am We? (Multi)," 2000. Four-color offest print on paper, 25 sheets each: 24 x 26 inches. Courtesy Lehmann Maupin Gallery.

Do not miss out on the chance to be a regular columnist on this site! If you are a current student—in a graduate art program, artist residency, or non-traditional higher education program—Open Enrollment wants you. Full details here. The deadline is tomorrow.

This Magic Moment: Diana Thater, Jeffrey Wells at the Santa Monica Museum of Art

March 4th, 2010
Los Angeles Theatre Marquee 35mm Production Still, Between Science and Magic, 2010.  Courtesy the artist.

Diana Thater, "Los Angeles Theatre Marquee," 35mm production still from "Between Science and Magic," 2010. Courtesy the artist.

The Oscars, aka prom night for Hollywood, are just around the corner! Who does The Academy love more: the noble savage, the noble soldier, or the noble soldier-turned-savage? Are you on the edge of your seat or what?

If you answered “or what” to that question, you might prefer to spend this Sunday at the Santa Monica Museum of Art, whose current exhibitions offer an excellent antidote to “movie magic.” Disassembling that particular phrase is the crux of preeminent video/film/installation artist Diana Thater‘s newest work, Between Science and Magic. Thater’s installation (also on view across the country at David Zwirner Gallery until March 13) features a film of a magician repeatedly performing the iconic rabbit-in-a-hat trick, while Jeffrey Wells‘s concurrent exhibition, Seeing While Seeing, represents a clever manifestation of Wells’s own distinctive approach to  deconstructing parallel themes of illusion, trickery, and suspension of disbelief.

Jeffrey Wells, "Seeing While Seeing," 2010, installation view. Courtesy Santa Monica Museum of Art.

Jeffrey Wells, "Seeing While Seeing," installation view, 2010. Courtesy Santa Monica Museum of Art.

The low-tech trompe l’oeil animations in Wells’s installation are just as psychedelic and phantasmagoric as the high-end CGI phosphorescent forests in Avatar, and are far more lively and dimensional. As you enter the museum’s project room, the walls begin to dissolve before your eyes. With a series of subtle projections, Wells deftly liquifies two corners of the room into wiggly lines, while strange after-image-like rectangles appear and disappear around the two pictures that hang on adjacent walls. Even as you attempt to anchor yourself by reading the exhibition’s wall text, the letters begin to dance off the page, glowing and pulsating. The exit sign suspended at the top of the doorway echoes itself onto the nearby ceiling and opposite wall, as though reflecting itself onto a watery surface. The effect of the work is simultaneously disquieting and invigorating. Suddenly, the world around you feels malleable, porous, and oddly comical. The projectors are revealed, but it’s not entirely possible to determine exactly how Wells produces these strange effects – and you kind of don’t want to know. Wells, like a magician, has performed a trick that leaves his audience buoyant with pleasant bewilderment and inquisitiveness.

Meanwhile, on the other side of Wells’s mutating wall, Diana Thater addresses both the intersection and divergence of art and magic in her installation commissioned by the SMMoA. I must say that I find it a bit of a stretch to describe this particular work as an installation, although Thater herself would probably argue that projecting her film on the wall of the Santa Monica Museum constitutes it as such. I would disagree entirely with this classification were it not for the two speakers that amplify the mechanical whirring of her two film projectors. This effect ultimately allows the work to fill the vast space of SMMoA’s main gallery, rather than simply existing on a single plane. In addition, the piece is comprised of two separate films, though the projectors align to produce a symmetrically balanced split-screen effect.

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You Are What You Read

March 4th, 2010

Guillermo Vargas, "Exposición No.1," 2007. Galería Códice, Managua, Nicaragua.

What are the ethical implications of using live animals in art?

In 1974, Joseph Beuys caged himself with a live coyote for a performance piece called I Like America and America Likes Me. The artist spent a week living with the coyote, eventually learning how to co-exist with the animal. His intention was to highlight the strained relationship between the coyote and European settlers in America, and its representation of the damage done to the continent and native cultures.

Joseph Beuys, "I Like America and America Likes Me," 1974. Photo: Caroline Tisdall. Courtesy Ronald Feldman Fine Arts, New York.

In 1993, Damien Hirst presented In and Out of Love, filling a gallery with hundreds of live tropical butterflies hatching from white canvases, feeding on sugar syrup, mating, laying eggs and dying, to illustrate the brevity of life and the inevitability of death. Years later, the artist had a tiger shark killed to be used in his work, The Physical Impossibility of Death in the Mind of Someone Living.

In 2003, the graffiti artist Banksy painted live animals from head to hoof in an exhibit called Turf War, causing an animal activist to chain herself to railings surrounding a decorated cow, despite the animal’s conditions being approved by the RSPCA (The Royal Society for the Prevention of Cruelty to Animals).

In 2007, artistic freedom and expression was challenged in an exhibition by artist Huang Yong Ping, entitled Theatre of the World at the Vancouver Art Gallery. Lizards, scorpions, tarantulas, and insects were exhibited in conditions deemed improper for the animals by the SPCA, an organization whose mission is to advance the well-being of animals. The artist decided to remove the animals from the exhibit in protest, in order to maintain the integrity of the artwork.

As much as these works outraged animal rights activists, perhaps no other exhibition has caused as much controversy over the ethical use of live animals in art as Exposición No.1. A show of work by Guillermo Vargas, a Costa Rican artist also known as “Habacuc,” took place on August 16, 2007 at Galería Códice in Managua, Nicaragua. Written in dog food on a gallery wall was the statement, “Eres lo que lees,” meaning, “You are what you read.” The center of attention was a sickly-looking street dog tied to a metal cable bolted to the wall with a short rope. The animal was supposedly captured in the alleys of Managua by some children who were paid by the artist. According to hundreds of blogs and news articles circulating on the Internet, the artist intended for the dog to starve to death during the course of the exhibition. Vargas intended to raise awareness of the public’s hypocrisy by comparing what happened to this dog to a burglar named Natividad Canda Mayrena, who was mauled to death by two rottweilers in Costa Rica while the police and onlookers watched.

The outrage that ensued over the Internet and via mass media outlets culminated in a petition that was signed by over four million people worldwide, calling for the artist to be boycotted from the Central American Biennial Honduras 2008 and for criminal charges to be filed against him. Filled with outrage, I signed the petition as well. Later I read that Vargas also signed the petition, claiming that an artist always signs his work. This seemed curious to me, so I decided to investigate the facts behind the exhibition and was surprised by what I learned.

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Talking with Esopus Editor, Tod Lippy, Part Two

March 3rd, 2010

Image courtesy of Esopus magazine.

This is part two of my interview with Esopus editor, Tod Lippy (click here for part one). In addition to the interview, readers may also want to check out “The Assembled Picture Library of NYC”, a collaborative exhibition and workspace environment organized by artists Robin Cameron and Jason Polan. The exhibition will provide free and open access to hundreds of images from the collections of Cameron and Polan. Visitors are invited to come in during gallery hours (Mon/Tue/Thu from 12-5pm) and use these images—which include manuscripts, advertisements, prints, original drawings, and more—as raw material for their own artworks, which will be displayed on the walls of Esopus Space for the length of the exhibition. Polan and Cameron will also create a book featuring visitors’ artworks, The Assembled Picture Library of New York Book, that will be available at the closing reception on March 18th.

Joe Fusaro: Esopus is a tremendous resource on many levels. Can you talk about the magazine’s relationship with educators? Have you had experience with teachers using the magazine in their classrooms, and if so, how?

Tod Lippy: I know that Esopus has been used as an educational tool by a number of our subscribers who happen to be teachers. One issue in particular has been especially popular in that regard: Esopus 6: Process, which featured evidence of the working methods of a number of different creative people — work journals from the late Christopher Isherwood relating to the writing of A Single Man; a photographic documentation of the making of a dry-point etching by the artist Sylvia Plimack Mangold, the comic Demetri Martin’s joke diaries, and even a paper model (which our readers could build from pre-cut forms included in the magazine) of a dodecahedron offered by the mathematician John Conway, who always employs model-building when working on a new theorem. But every issue of the magazine features content — such as our “Modern Artifacts” series produced in conjunction with the Museum of Modern Art Archives — that offers learning experiences for readers of all ages.

Since the editorial tone of the magazine is deliberately neutral — we try to avoid critical jargon that might be off-putting to more general readers — and since the artists’ projects in the magazine rarely have any introductions or explanations preceding them, I guess one could argue that the magazine is actually neglecting the opportunity to teach its readers about the meaning of contemporary art (much of which, of course, can feel oblique to people lacking art degrees).  But to tell you the truth I think the experience readers have with the work in the magazine, which they are forced to approach on their — and its — own terms, may end up being a deeper one in many cases.

Incidentally, I think that perhaps one of the best things Esopus has to offer younger readers, particularly in this era of publishing, is an essentially commercial-free environment. I’ve spoken at a number of high schools and colleges about the magazine, and when I deliver lectures I bring along a Powerpoint presentation during which I ask for a show of hands from the audience as I project photos of spreads from current magazines. I ask them to raise their right hands when they recognize an ad, and their left hands when they see editorial content. I start with obvious choices — a Nike advertisement, a page from The Talk of the Town in The New Yorker — but it’s amazing how quickly confusion sets in when I show them an “advertorial,” or a paid-for “special supplement” that apes the look and feel of the particular magazine. Advertising is so pervasive in every nook and cranny of our culture that it really isn’t noticed anymore, and I think that’s problematic, especially for young people who should know when they are being sold something.

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First Impression: Skin Fruit (Part 1)

March 2nd, 2010

Robert Cuoghi, "Pazuzu," 2008. Epoxy, solvent varnish, fiberglass, polystyrene, and steel. Installation view, New Museum, New York, NY. (Foreground: Urs Fischer, "Cioran Handrail," 2006. Epoxy resin, pigment and enamel) Photo: Kevin McGarry.

This morning I previewed the hotly anticipated exhibition at the New Museum of Greek collector Dakis Joannou’s art holdings, impishly titled Skin Fruit and curated by Jeff Koons. I’ve been looking forward to this show largely due to the controversy surrounding it and the intrigue presented by the curator/collector pairing. However, I’m happy to report that my journey up and down the museum’s galleries wowed me as a genuine art experience, independently of any provocations external to the art itself.

Beginning on the fourth floor via elevator, I was greeted to my right by a larger-than-life, mannequin-ish sculpture of a glamorously conservative blonde businesswoman by Charles Ray (Fall ’91, 1992). To my left, Liza Lou’s Super Sister (1999), nearly as tall, is coated in rhinestones and sports skin color, an afro, tight little clothes, and a gun. The two stand as polar stereotypes of empowered contemporary/American women. This slash between words points to a wide open but unresolved, era-defining ambiguity: which empire does the curator (does anybody) have in mind? Is it America, the international contemporary art world, or the latter as a product of the former? That is, visual culture as an iteration of the global corporate culture that has, if from one seminal place, radiated from the United States.

The other fully rendered figure in the room—elsewhere in the museum there are plenty more; the show is predicated on the human form in contemporary art—is Robert Cuoghi’s Pazuzu (2008), a mammoth casting of the Assyrian and Babylonian king of the demons best known for possessing Linda Blair in The Exorcist. This is according to the wall text, which also mentions that Pazuzu is a symbol both of hope and of powerful civilizations in final decline: fitting. I found its presence oddly captivating, and as the sculpture was blown up in size from a pendant forty times smaller, its preserved plainness of detail is frightening on a massive scale. Beneath it, the rest of the room is shaded by an abject, eschatological distress.

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Weekly Roundup

March 1st, 2010

William Kentridge, Drawing for the film 'Sobriety, Obesity & Growing Old (Soho and Mrs. Eckstein in Pool)', 1991. Charcoal and pastel on paper, 47 1/4 x 59 in. Collection of the artist. © 2010 William Kentridge. Photo: John Hodgkiss, courtesy the artist.

With 19 bits and bites below, this week’s roundup is a whopper:

  • Five Themes, the traveling survey exhibition of work by Season 5 artist William Kentridge, has landed at the Museum of Modern Art (MoMA), New York. Featuring more than 100 works, the exhibition underscores the inter­relatedness of Kentridge’s various disciplines and mediums — drawing, print, animated film, theater models and books. The exhibition is organized chronologically and in five primary themes that cut across his artistic output: “Occasional and Residual Hope: Ubu and the Procession,” “Thick Time: Soho and Felix,” “Parcours d’Atelier: Artist in the Studio,” “Sarastro and the Master’s Voice: The Magic Flute,” and “Learning from the Absurd: The Nose.” The New York installation of Five Themes has been expanded to include 38 prints from the MoMA’s collection. The exhibition is on view through May 17.
  • On March 8 at 7pm, Kentridge will perform his lecture/theatrical monologue/installation, I am not me, the horse is not mine, at MoMA. (According to museum press materials, the event is already sold out.) The piece is based on the short story The Nose (1837), by the Russian writer Nikolai Gogol, which “follows the travails of a pompous Russian bureaucrat who wakes one day to find his nose has escaped his face and assumed greater clout than he.” In this solo performance, Kentridge combines narration, video projection, and a vocal and instrumental soundtrack. I am not me, the horse is not mine is part of an extensive body of work Kentridge has developed in preparation for his production of Dimitri Shostakovich’s The Nose, premiering at New York’s Metropolitan Opera on March 5.
  • On March 12 at 7pm, the New York Public Library, in collaboration with the Metropolitan Opera, will host a public conversation between Kentridge and Paul Holdengräber, the Director of Public Programs for The Research Libraries. Read more about the program and purchase tickets here.
  • In conjunction with all of the above, Dieu Donné, a non-profit space in New York City that focuses on the hand papermaking process in contemporary art, presents a new limited edition book of 18 watermarked images and text created by Kentridge. Sheets of Evidence was, according to the website, conceptually designed to reveal nothing at first glance. “The viewer is encouraged to delve deeper and quite literally look beneath the surface, allowing light to reveal the subtle images and text hidden in the white sheets of handmade paper…Through the use of the watermark technique the artist continues his exploration of light and perspective, and like his films these invisible drawings are revealed only when illuminated from behind.” The exhibition will also feature two earlier projects created in collaboration with Kentridge: Thinking in Water, a suite of three works; and Receiver, a limited edition book published in 2006, which features twenty-three etchings, photogravures, and dry points by Kentridge and seven poems by the Nobel Laureate poet Wislawa Szymborska. Sheets of Evidence closes March 27.
  • On March 3, the Manifest Equality project will open a one-week pop up gallery in the center of Hollywood. The exhibition brings together international and local artists in “a call to present art that unites art, activism and the message of universal equal rights into a memorable multi-media moment.” Participating artists include: Barry McGee (Season 1), Shepard Fairey, Swoon, Harvey Pekar, Karen Kimmel, Robbie Conal, Ron English, Tierney Gearon, Clare Rojas, and others. Manifest Equality specifically responds to “the growing resistance to equal rights for the LGBT population” and seeks to “raise visibility for the grass roots efforts to ensure full Equal Rights to LGBT Americans.” Follow the Manifest Equality blog here.
  • On March 5 at 5pm, Ida Applebroog (Season 3) will sign copies of her new monograph Monalisa, published by Hauser & Wirth. The event is part of INDEPENDENT, a hybrid model and temporary exhibition forum, conceived by New York gallerist and founder of X Initiative, Elizabeth Dee, and gallerist Darren Flook, from Hotel, London. Monalisa features an illustrated essay by critic and art historian Julia Bryan-Wilson and a photographic study of the Monalisa house by Abby Robinson.
  • For the annual week of New York City art fairs, Galerie Lelong will present Sheela-Na-Gig at Home, an installation by Season 4 artist Nancy Spero. First created in 1996, the piece displays Spero’s “dark humor and interests in the female experience and the grotesque” and alludes to “women’s work.” Figures of Sheela-Na-Gig are repeated and interspersed with feminine lingerie and hung on a clothesline. Placed on the floor is a television monitor showing the artist hanging the drawings and clothes. Spero conceived Sheela-Na-Gig at Home as an “instructions” work that could be installed by anyone, similar to Fluxus and Conceptual works. This is the first time the work will be presented in New York since the year of its creation. Sheela-Na-Gig at Home will be on view March 3-7 at the Park Avenue Armory.
  • Season 2 artist Maya Lin has received the National Medal of Arts, an annual award managed by the National Endowment for the Arts. Chairman Rocco Landesman said the winners represent “the breadth and depth of American architecture, design, film, music, performance, theater and visual art.” Lin’s latest project, What Is Missing?, was recently featured in the Wall Street Journal and on CNN. On April 22, her website www.whatismissing.net will go live, and a companion video will screen in Times Square.
  • Three sculptures and 29 drawings by Louise Bourgeois (Season 1) are currently on view in Seoul, Korea at Kukje Gallery. Les Fleurs, Bourgeois’ fourth solo show at the gallery, focuses on Bourgeois’ interest in drawing corporeal and psychological subjects such as nature, motherhood and women. The artist has chosen the title to “speak to her adoption of the flower and women as symbols for vitality, desire and sexuality.” Les Fleurs is on view through March 31.
  • Season 5 artist Jeff Koons (whose personal art collection was featured in the New York Times over the weekend) has curated an exhibition of work by Ed Paschke for Gagosian Gallery. Koons was Paschke’s assistant in Chicago in the mid-1970s while attending the School of the Art Institute of Chicago. Paschke would prove to be an important mentor and formative inspiration for the young artist. The exhibition includes loans from public and private collections in the U.S. and abroad, as well as rarely seen works from the Ed Paschke Foundation. Read more about the show here.
  • For the March issue of Modern Painters, Anderson was commissioned to visit artist Marina Abramovic and discuss the recent evolution of performance art. Abramovic’s retrospective exhibition opens at the Museum of Modern Art, New York on March 14. Marina Abramovic and Laurie Anderson: Wise Women is available online. (On an unrelated note, The New York Observer recently reported that Anderson has been appointed to P.S.1′s Board of Directors.)
  • Crystal Bridges Museum of American Art in Arkansas has acquired a work by Season 1 artist Kerry James Marshall for their collection. The museum describes the piece: In Our Town [1995], Marshall presents a tidy vision of suburbia not unlike Thornton Wilder’s 1938 play of the same title – apron-clad mother, cookie-cutter homes, two kids and their dog – and then undercuts it with the tense expressions and postures of the children in the foreground. Yellow ribbons are wrapped around most of the trees, suggesting war or other tragedy beyond the confines of the neighborhood…Floating above the image, heralded by bluebirds bearing ribbons, the title of the work calls into question who belongs in this American idyll.” Our Town will be included in Kerry James Marshall, a retrospective exhibition opening May 8 at the Vancouver Art Gallery.
  • On March 5 at 6pm, the Salina Art Center in South Santa Fe will host a public talk by Marshall. Titled John Brown’s Body: The Representation of Black Bodies as Revolutionary Gesture, Marshall’s presentation will explore his ongoing investigation of African American identity and culture in the United States.

  • In conjunction with the exhibition Contemplating The Void: Interventions in the Guggenheim Museum, Harvard physicist Lisa Randall, Spanish composer Héctor Parra, and Season 3 artist Matthew Ritchie have collaborated on Hypermusic: Ascension, a new site-specific monodrama. The piece “inverts and renovates the genre of opera with an experimental score suggesting the expanding reality of a fifth dimension.” Hypermusic will debut in the museum’s rotunda on March 11 at 6:30pm.
  • Reverend on Ice (2005) by Yinka Shonibare MBE (Season 5) is on view at the National Gallery of Victoria. According to the Brisbane Times, this three-dimensional rendition of Skating Minister, an 18th-century painting by the Scottish artist Henry Raeburn, is placed in the 18th-century galleries to encourage visitors to “think about the migration of ideas and culture across boundaries, from the political to the historical.”
  • Season 3 artist Krzysztof Wodiczko has been awarded a 2009 New England Art Award. The awards are organized by the New England Journal of Aesthetic Research to honor the best art made in New England and exhibits organized in 2009. The winners are picked by some 1,880 voters from across the region. In each category there are two winners — the critics’ choice and the people’s choice. Wodiczko won the people’s choice award in the category for New Media.
  • Visit Bostonist.com to read about the public conversation between Roni Horn (Season 3) and John Waters that took place at the ICA, Boston a few weeks ago. Horn’s retrospective is on view at the ICA through June 13.

New guest blogger: Kevin McGarry

March 1st, 2010

Thanks to Leanne Gilbertson for her excellent work covering the Houston contemporary art scene. Up next is Kevin McGarry. Kevin is a writer and curator based in Brooklyn, NY. His journalism has recently appeared on Rhizome, T Magazine Blog and the online editions of Art in America, Artforum and Interview. He is a director and programmer of Migrating Forms, a festival of new experimental film and video held at Anthology Film Archives in May.